Blessing of Water at Theophany

For the feast of Theophany, celebrated by Eastern-Catholics and Eastern Orthodox Christians on January 6th (those who follow the Julian calendar will celebrate this feast on January 19th) there is a blessing of water.  The feast of Theophany celebrates the baptism of Christ by John in the Jordan, and the revelation of the Holy Trinity, which can be seen in a hymn for the feast.

“At your baptism in the Jordan, O Lord, the worship of the Trinity was revealed: For the Father’s voice bore witness to you, by calling you his beloved Son, and the Spirit in the form of a dove confirmed the truth of these words. O Christ God who have appeared to us, and enlightened the world, glory to you.”

-Tropar for Theophany in Tone 1

Here are a few prayers from that part of the service.

For this water to be sanctified by the power and operation and visitation of the Holy Spirit, let us pray to the Lord.

For there to come down upon these waters the cleansing operation of the Trinity beyond all being, let us pray to the Lord.

For there to be given them the grace of redemption, the blessing of Jordan, let us pray to the Lord.

For us to be enlightened with the enlightenment of knowledge and true religion through the visitation of the Holy Spirit, let us pray to the Lord.

For this water to become a gift of sanctification, a deliverance from sins, for healing of soul and body and for every suitable purpose, let us pray to the Lord.

For this water to become water springing up to eternal life, let us pray to the Lord.

For this water to be shown to be an averting of every assault of visible and invisible enemies, let us pray to the Lord.

For those who draw from it and take from it for the sanctification of their homes, let us pray to the Lord.

For it to be for cleansing of souls and bodies for all those who draw from it with faith and who partake of it, let us pray to the Lord.

For us to be counted worthy to be filled with sanctification through communion of these waters by the invisible manifestation of the Holy Spirit, let us pray to the Lord.


Another prayer.  (Long but beautiful!)

A Composition of Patriarch Sophronios of Jerusalem.

Trinity beyond all being, beyond all goodness, beyond all godhead, all-powerful, all-vigilant, invisible, incomprehensible; Creator of the spiritual beings and rational natures, innate goodness, unapproachable Light that enlightens everyone coming into the world, shine also in me your unworthy servant. Enlighten the eyes of my mind that I may dare to sing the praise of your measureless benevolence and power. May my supplication for the people here present be acceptable, so that my offenses may not prevent the Holy Spirit from being present here; but permit me now without condemnation to cry out to you and say, Master, lover of mankind, beyond all goodness, Almighty, eternal King. We glorify you, the Creator and Fashioner of the universe. We glorify you, Only-begotten Son of God, without father from your Mother, without mother from your Father. For in the preceding feast we saw you as a babe, but in the present one we see you full and perfect man, our God, made manifest as perfect God from perfect God. For today the moment of the feast is here for us and the choir of saints assembles here with us, and Angels keep festival with mortals. Today the grace of the Holy Spirit in the form of a dove dwelt upon the waters. Today the Sun that never sets has dawned and the world is made radiant with the light of the Lord. Today the Moon with its radiant beams sheds light on the world. Today the stars formed of light make the inhabited world lovely with the brightness of their splendor. Today the clouds rain down from heaven the shower of justice for mankind. Today the Uncreated by his own will accepts the laying on of hands by his own creature. Today the Prophet and Forerunner draws near, but stands by with fear seeing God’s condescension towards us. Today the streams of Jordan are changed into healing by the presence of the Lord. Today all creation is watered by mystical streams. Today the failings of mankind are being washed away by the waters of Jordan. Today Paradise is opened for mortals and the Sun of justice shines down on us. Today the bitter water as once for Moses’ people is changed to sweetness by the presence of the Lord. Today we have been delivered from the ancient grief and saved as the new Israel. Today we have been redeemed from darkness and are filled with radiance by the light of the knowledge of God. Today the gloomy fog of the world is cleansed by the manifestation of our God. Today all creation shines with light from on high. Today error has been destroyed and the coming of the Master makes for us a way of salvation. Today things on high keep festival with those below, and those below commune with those on high. Today the sacred and triumphant festal assembly of the Orthodox exults. Today the Master hastens towards baptism, that he may lead humanity to the heights. Today the One who does not bow bows down to his own servant, that he may free us from servitude. Today we have purchased the Kingdom of heaven, for the Kingdom of the Lord will have no end. Today earth and sea share the joy of the world, and the world has been filled with gladness.

The waters saw you, O God, the waters saw you and were afraid. The Jordan turned back when it saw the fire of the Godhead descending in bodily form and entering it. The Jordan turned back as it contemplated the Holy Spirit in the form of a dove, descending and flying about you. The Jordan turned back as it saw the Invisible made visible, the Creator made flesh, the Master in the form of a servant. The Jordan turned back and the mountains leapt as they saw God in the flesh, and the clouds uttered their voice, marveling at what had come to pass, seeing Light from Light, true God from true God, the Master’s festival today in Jordan; seeing him drowning the death from disobedience, the goad of error and the bond of Hell in Jordan and granting the Baptism of salvation to the world. Therefore, I too, a sinner and your unworthy servant, recount the greatness of your wonders and, seized with fear, in compunction cry out to you:

After completing this, he says in a more powerful voice,

Great are you, O Lord, and wonderful your works, and no word is adequate to sing the praise of your wonders (x3).

Another prayer.

For by your own will you brought the universe from non-existence into being, you hold creation together by your might, and by your providence you direct the world. You composed creation from four elements; with four seasons you crowned the circle of the year. All the spiritual Powers tremble before you. The sun sings your praise, the moon glorifies you, the stars entreat you, the light obeys you, the deeps tremble before you, the springs are your servants. You stretched out the heavens on the waters; you walled in the sea with sand; you poured out the air for breathing. Angelic Powers minister to you. The choirs of the Archangels worship you. The many-eyed Cherubim and the six-winged Seraphim as they stand and fly around you hide their faces in fear of your unapproachable glory. For you, being God uncircumscribed, without beginning and inexpressible, came upon earth, taking the form of a servant, being found in the likeness of mortals. For you could not bear, Master, in the compassion of your mercy to watch the human race being tyrannized by the devil, but you came and saved us. We acknowledge your grace, we proclaim your mercy, we do not conceal your benevolence. You freed the generations of our race. You sanctified a virgin womb by your birth. All creation sang your praise when you appeared. For you are our God who appeared on earth and lived among mortals. You sanctified the streams of Jordan by sending down from heaven your All-holy Spirit and you smashed the heads of the dragons that lurked there.

The Priest signs the water with his hands three times, saying each time:

Therefore, O King, lover of mankind, be present now too through the visitation of your Holy Spirit, and sanctify this water. (x3)

And give to it the grace of redemption and the blessing of Jordan. Make it a source of incorruption, a gift of sanctification, a deliverance from sins, an averting of diseases, unapproachable by hostile powers, filled with angelic strength. That all who draw from it and partake of it may have it for cleansing of souls and bodies, for healing of passions, for sanctification of homes, for every suitable purpose. For you are our God, who through water and Spirit renewed our nature made old by sin. You are our God, who in the days of Noah drowned sin through the water of the flood. You are our God, who through Moses freed the Hebrew race from the slavery of Pharaoh through the sea. You are our God who split open the rock in the desert, and waters rushed out and torrents flooded down, and you satisfied your thirsty people. You are our God, who through Elias turned Israel from the error of Baal.

The Priest breathes on the water three times, saying each time:

And now, Master, do you yourself sanctify this water by your Holy Spirit. (x3)

Have a Blessed Feast

Pray for me.

I’ll pray for you.

Father Isaac

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